Showing posts with label Sun News. Show all posts
Showing posts with label Sun News. Show all posts

Sunday, September 11, 2011

Jonathan/Okonjo-Iweala: An Unjust Vitriolic


By Orji Kalu, Sun News Online

I read two articles last week, which I found very unsettling, unnecessary and unwarranted. One was an attack on President Goodluck Jonathan for the recent detention and release of some members of the Movement for Sovereign State of Biafra (MASSOB).
The other was an acerbic attack on the Minister for Finance, Mrs. Ngozi Okonjo-Iweala, whose second coming is attracting undue flakes from some people. I must confess that both articles have, up till this moment, left me disconsolate. Author of one of the articles in question was pointblank and unequivocal in his condemnation of the manner the arrest was handled, and how the Federal Government gaffed by allowing the President openly and personally announced the release of the MASSOB members. According to them, the president should have directed the Inspector General of Police (who arrested and detained the men) to order their release.

In my thinking, there was nothing wrong with the president ordering their release, after all the appeals to have them released by prominent Igbo sons and daughters were made directly to him. If he had asked IGP Ringim to announce the release, then the publicity mileage accruing from that action would have gone to Ringim. In such a political game what determines which direction an action goes is what each player stands to gain. In this case the president stood to gain, and he ingenuously went for it.

Can anybody authoritatively say that the president ordered the arrest of the MASSOB men? I was pleased with the dissection done on the matter by a columnist in one of the national papers. The author in question though sympathetic to the cause of the MASSOB members outright condemned the arrest and burrowed into the possible consequences of what had happened. His position was that the arrest of the men, whom he described as innocuous and harmless, was an unnecessary overheating of the polity. I agree no less.

But I was particularly moved by the request made to the Secretary to the Government of the Federation, Anyim Pius Anyim, by Justice Eze Ozobu to prevail on the president to get the men released, and the helplessness of the top Igbo who serves in the present cabinet in that circumstance. Justice Ozobu was so irked and dismayed by what happened that he literally took the president to task. He almost berated the president for not living up to the expectation of Igbo who voted massively for him during the last presidential election by not allowing the men to be arrested in the first place.

Even though Justice Ozobu might be justified in his assessment of the evolving situation, I am quick to point out that the president does not owe anybody any allegiance. His allegiance is strictly to the Federal Republic of Nigeria, which he has sworn to defend. Did Jonathan sign any agreement with tribal group in the country that he would shield them from arrest if they broke the law or did anything antithetical to the sovereignty and unity of Nigeria? I believe that the president would not be naive to make such a wild commitment. He approached Igbo leaders who, in their own assessment, saw him as the best candidate that would meet the aspirations of Nigerians and therefore voted for him. That action never meant at any time material that the president would kowtow to such people.

Those who try to hold the president responsible for the arrest and detention of the MASSOB members are not being fair and reasonable. Whoever is familiar with the operations of government would agree that the president might not necessarily have to be contacted before somebody who breaks the law is arrested and detained. To me, the blames for the detention of the MASSOB members should be heaped on the doorsteps of the security agents that masterminded their arrest in the first place.

Dragging Jonathan into the whole imbroglio is an undue distraction. The president has too much already in his hands to be so distracted. He may have his own limitations as a person, but that is not enough to crucify him as is being done at the moment.
As much as I love Igbo and am ready to continue to fight for their cause, as I have always done, I will never support undue sentimentalism. Why blame Jonathan simply that Igbo voted for him? Were Igbo the only people that voted for Jonathan and may not be getting what is due to them as compensation for their faithfulness and support? Hausa, Yoruba and other ethnic groups collectively made Jonathan president. He is not the president of one ethnic group, not even the Ijaw – his sanguineous brothers and sisters.

My defense of Jonathan does not mean that the president should not do something reasonable for those that supported him at the elections. He can achieve this by integrating their interests in the overall national development plan without necessarily being loud about it. It is natural for a person to show soft spot for somebody that has shown him friendship and kindness. That is where such a relationship should end - at an official level.

This does not mean that the President should not make deliberate effort to redress the injustices done to the Igbo since the civil war ended. It is no longer news that Igbo have remained an endangered species in the Nigerian nation. I know what the fears of the security agencies are that made them arrest the MASSOB men. They had thought that by stopping them from holding their ceremony planned for the recognition of some of their leaders, especially Dim Chukwuemeka Odumegwu Ojukwu, they would intimidate them into dropping any plot to replicate what Boko Haram is doing in the North. But sincerely speaking, they got it wrong. Igbo, as I have always said, are very peaceful, republican and enterprising. They do not just embark on a struggle without adequate reason. They do not believe that their rightful place in the scheme of things in Nigeria will be achieved by violence. As well-educated, resourceful and humane people Igbo are ready to continue to work for the peace, progress and prosperity of Nigeria, even at their own discomfort. Probably, this is what some people interpret as weakness. For all I know, Igbo are not a weak race. They supported Jonathan not because he is an Igbo man (anybody who alludes to that is just being mischievous). Rather they gave him support because they thought he had all the qualities of the kind of president Nigeria needed at this time. By the way, is there anything wrong for Igbo to choose to support Jonathan for whatever reason best known to them?

I know a time will come when Igbo will assume the presidency of this country without raising a sword. They do not need any rebellion or guerrilla warfare, as some militant groups wage currently, to get the presidency or register their indignation over the way the country is run.

I do not subscribe to the arguments making the rounds in the media that Igbo had blown their chances of clinching the presidency in 2015 because they supported President Jonathan in 2011. Those who make these lame arguments have forgotten that it is only God that makes kings. The emergence of Jonathan as president was purely a mandate actuated by God using man as an instrument. How could Jonathan ordinarily have become president from being an ordinary deputy governor in 1999? There are some people who have spent virtually all their active years on earth seeking the presidency without even making it to the vice presidency position. If it pleases God that Igbo will produce the president in 2015, no man born of a woman can obstruct it.
Sincerely speaking, Jonathan owes Igbo a debt of gratitude for their steadfast support to his administration, even when the situation was hazy. They returned over 97% votes for him in the elections. How he does it is entirely his business.

As indicated in the beginning of this article, the second coming of Okonjo-Iweala as Finance Minister is being criticized for no justifiable reason. Those in the vanguard of this undue media attack claim she is overrated. How realistic is their criticism? How can any rational person claim Okonjo-Iweala – a World Bank Managing Director -is overrated? This is what I mean whenever I write that Nigerians are the architect of their own problems. Instead of commending her courage to accept the ministerial offer to come and salvage the nation’s economy her critics have found pastime in chastising her.

Ordinarily, I would have used my precious time for more useful engagements instead of responding to the chattering of some charlatans. That would have amounted to great disservice to the nation that is currently yearning for honest men and women that would help it regain its lost glory. Have these armchair critics asked themselves why Olusegun Obasanjo – against all odds – sought the services of Okonjo-Iweala as his Finance Minister. Obasanjo was richly convinced that he needed an Okonjo-Iweala if he was to bring out the economy from the doldrums. For true assessors of the performance of that administration she did not fail to deliver. We all were witnesses to the shock the economy experienced when she was moved to the Ministry of Foreign Affairs as minister. The thinking of Obasanjo was that the reassignment of Okonjo-Iweala to the Ministry of Foreign Affairs would help redeem the sagging foreign image of Nigeria.

In any case, the performance of Okonjo-Iweala in the Obasanjo administration was generally perceived as excellent, which was why Jonathan went for her this time round. For those who did not know: Ngozi Okonjo-Iweala is one of the best brains in the World Bank and the management of the bank had publicly acknowledged this on numerous occasions. In fact, it took her extra two months after she was confirmed by the Senate to assume duties. This was because her employers in Washington needed her to tie up a few loose ends before resuming in Abuja. Would anybody say such a woman is not an egghead?

I believe that her appointment will attract visible changes in the way the economy has been run in the past one year and in the end yield sound policies that will translate into gains for the transformation of the lives of the citizens.

What Nigeria needs at this time is sound fiscal policy predicated on pragmatic economic principles. We do not need parlous economic formula that have exacerbated the woes of the nation. With the resumption of Okonjo-Iweala comes quick response from other indices that measure the performance of the economy. This means that within a short time the economy will be on its way to full recovery.
Let me make it very clear: Ngozi Okonjo-Iweala’s offer to serve is coming at a very huge price. Apart from the big pay packet she is leaving behind at the World Bank (this is estimated at $543,000 per annum) she is going to spend sleepless nights working out modalities on how to revitalize the economy. What is the salary of a minister in Nigeria in accordance with the Revenue Mobilization and Fiscal Commission (RMFC) structure? I know it is not up to N5m annually. If that is true, then multiply $543,000 by the current exchange rate of the naira in the international market and you see what I mean. This amount does not include her allowances and other emoluments as a Managing Director in a top financial institution.

I advise her critics to come up with their own answers to the many problems besetting the economy instead of relishing in their devious recreation of trying to damage the reputation of an innocent woman whose only sin is that she accepted the call by her fatherland to help rebuild the battered economy.
As for those criticizing Jonathan for the detention and subsequent release of MASSOB members, let them apply restraint. They should show some patriotism in their attitude to national issues. At this time of our national development, what we need is concerted effort by all Nigerians to find solutions to the endemic problems of terrorism, corruption, poverty, insecurity and greed seeking to destroy the fabric of our dear nation.
For now, let there be ceasefire.

Tuesday, August 30, 2011

Igbo Can't Be President


By CHIDI NNADI, SUN NEWS ONLINE


Former Director-General of the National Orientation Agency, Dr. Ifeanyi Chukwuka has picked holes on the power rotation principle of the ruling Peoples Democratic Party(PDP), saying it was designed to keep the Igbo out of power. Chukwuka, a medical doctor and politician of note, who is now based in the United States of America, also spoke on his political antecedents among other issues. CHIDI NNADI brings the excerpts:


Political tutelage:

When General Ibrahim Babangida dissolved the 13 political parties formed then, and established the National Republican Convention(NRC) and Social Democratic Party (SDP), being a progressive, I quickly registered in the Social Democratic Party (SDP), where I contested and won the state publicity secretary of the SDP in the old Anambra State. Discharging that position with dexterity and unparallel amiability, I became popular with all governments and served in various capacities both in political parties and the government of my state.

At the Jos convention that produced the late Chief MKO Abiola, I won the post of Assistant National Publicity Secretary, but when the convention was cancelled and the re-run election ordered at Abuja Sheraton Hotel, I lost that opportunity to national limelight to the political organogram of the late Alhaji Shehu Yar’Adua. Not deterred by this, I went back to Anambra State, and was later appointed by Dr. Ezeife as cabinet consultant on Health Matters.

Later Colonel Mike Attah appointed me the director general of Bureau of Information and Culture; then Dr. Mbadinuju as Special Adviser on Lands, Survey and Urban Planning, Media and Publicity and Managing Director of ANSEPA. Later, the then President, Chief Obasanjo appointed me the Director General, National Orientation Agency (NOA) when Professor Jerry Gana was the supervising minister. Finally, I worked with Dr. Chris Ngige as Senior Special Assistant on Mobilization and State Orientation.


Passion for politics;


Regrettably, politics has not at all times presented a bed of roses for me. My worst period in politics was when I was dropped as the DG of NOA in Abuja. No sooner was I appointed to the job of orientation than that appointment was lost in a mysterious circumstance which till today remains inexplicable to me. All I know was that my Personal Assistant continued to warn me to hide my intelligence, that Abuja politics is not Anambra politics. Of course, I ignored him to my own detriment.

Yes, Abuja politics is dirty. If you are smart, you will be schemed out of the system. They need idiots, half-baked fools, embryonic politicians that are initiative barren. They hate those who are inherently endowed with visions and dreams to move this nation forward. This is the political quagmire that has for many years stagnated the progress of this nation. Realizing that the orientator has to be orientated in Abuja politics, my PA bought me a book called “The 48 Laws of Power”, which opened my eyes to the fact that my intelligence will soon have a negative impact and cause me to lose my job.

Categorically, he opined that if he was the president of the country, and witnessed what I did at the podium, he would simply drop whoever was the Minister of Information and immediately appoint me in his place. All my pleas to him to take it easy with me fell on deaf ears. He promised to call my minister to remove me as I was after his job. Surprisingly, two days after that encounter, I lost my job in the most mysterious circumstance. No reason was given. That is Abuja politics and I do not regret the impact I made as DG of NOA. If you go to NOA today, I am well respected. My stay in office was barely a year, but the impact was reverberating and the echo and ripple effect were felt in all nooks and crannies of this nation.

So, at what point did you leave the country and why?

Since Dr. Ngige lost his governorship seat in the court in 2006, I travelled to America to study their system, and also disappear from the scene. Having worked in their hospitals, taught in their nursing schools and taught mathematics in their higher schools, I have come to the conclusion that Nigeria is a country endowed with individuals with high acumen. Our children are by far more intelligent than an average American child in secondary school.

Unfortunately, the country is still dangerously verged on a perilous pathway heading to absolute collapse and decay, if something is not done soon. In 2010, I visited my country from USA where I boasted that Nigeria has more agreeable, sagacious and astute politicians who can’t compromise on issues of nation building than the GOP and Democrats in America. But the level of infrastructural deterioration and decay in almost all sectors of the nation is not only humiliating, but an outrageous insensibility on the part of the government to the plights of the common man of this nation that voted them into power.

Impressions about Nigeria;

Let me begin with the road infrastructure. From Shagamu to Benin, Lagos to Ibadan, Enugu to Abuja, Enugu to Onitsha, Enugu to Port-Harcourt, Enugu to Nsukka, Ore to Ondo to Ife to Ibadan, the roads have been ignored by successive governments of this nation is not only criminal, but wicked. I wonder what is in resurfacing a road. Billions of taxpayers’ money are every year appropriated for these roads and yet nothing tangible is done. It is indeed shameful for anyone to call himself a senator or member of House of Representatives, or president, or governor in this nation when these roads are crying and begging for reconstruction. Obviously, our highways have posed terrible nightmares to commuters and road carnages have assumed an unprecedented dimension in the history of this nation. Consequently, I make bold to suggest that all senators, governors and presidents of this nation should as a matter of criminal negligence to their duties resign their positions if they cannot cater for the people and provide adequate amenities for the citizenry.

When Chief Obasanjo came to power he promised that power outage will be a thing of the past within six months of his being in office. Eight years later, he left the country in a comatose state. Power outage became worse than before. As a matter of fact, no nation can develop technologically when electric supply is not predictable. No industries can be sited or built in this nation when power is on and off. The use of computers for global networking and indeed information processing cannot prosper in a paralyzed energy sector.

Today, Nigeria has the most backward police force the world over. Created to control crime and protect the citizens, our police force unlike what I saw in America, is a caricature of crime control mechanics. With shameful roadblocks mounted here and there, sometimes in every kilometer, the police have reduced their status to mere illegal tollgate collectors, and yet everyone ignores this corruptive tendency. As a matter of fact, the road blocks have achieved nothing in crime control.

The Police Force in this nation is begging for reorganization and should be made lucrative. Government should abolish police barracks and allow police to live in neighborhoods for ease of busting and controlling crime. Since the roads are bad and may not be repaired anytime soon, police should now use power bikes to control crime. They should patrol rather than mount road blocks to collect illegal tolls and cause untold hardship to road users. Government should pay police salaries that are commensurate to the job of crime control and the risk involved. This is common sense. Give the police the necessary equipment and tools to perform their duties and reap the imponderable benefits. We can do it. Yes we can, if we have the will and zeal.

Igbo president project in 2015:

The Igbo are finished politically in this nation. It will be difficult in the present political dispensation for an Igbo man to be the president of this country. The present political computation and permutation as arranged by Chief Obasanjo of the PDP does not favour the Igbo who have been marginalized by Obasanjo’s crafty political equation of South South plus South West plus North Central plus North West equal to a win-win for him. That is why in the PDP National Working Committee, no Igbo man is even appointed a sweeper or a messenger. However, all hope is not lost since the Igbo man is as incompressible as water. We surely will rebound at the appropriate time. We have the capacity, capabilities, ingenuity, sagacity and political maneuver to scale this political man-made hurdle and reintegrate ourselves into the national political stream. We refuse to be condemned and confined to the present political incarceration. Ohanaeze Ndi Igbo should wake up and lead appropriately.

Wednesday, August 24, 2011

Texas Court Settles Rift In World Igbo Congress


By Petrus Obi, Sun News Online

A court in Texas, United States has settled the three-year-old rift in the World Igbo Congress and thus paved the way for 2011 Congress coming up in Toronto, Canada, from September 2 to 5.

In a unanimous decision on July 19, from the Texas Fourteenth Court of Appeals, a three Justices Panel, consisting of Chief Justice Hedges, Justice Seymore and Justice Boyce, dismised Joseph N. Etoh’s appeal of Judge Steven Kirkland’s order of January 14, 2010, commanding Etoh, among other things, “to desist and refrain from acting as (an) officer of the World Igbo Congress Inc. (WIC)” and further ordered Eto and his cohorts “to pay all costs incurred in this appeal.”

In a statement, Chairman of the group, Ichie Onwuchekwe, recalled the event that led to the crisis: “Some time ago I made a statement that the events that occurred in Tampa, Florida, in 2008 will make our beloved World Igbo Congress (WIC) stronger. In fact, WIC has not only endured but has grown much stronger. The question has never been whether a man could stumble and fall down. The question has always been what happens after the man falls down and realises that he fell down; how quickly does he get up?

“ The World Igbo Congress is a unique organisation. It has waxed strong through thick and thin. Even during the “dark” hours, the organisation never missed a board meeting or an annual convention.”
He likened the challenges WIC faced to what happened to the Apex Igbo Organisation in Nigeria, Ohaneze Ndi Igbo, which was similarly challenged a few years ago. At that time, the president general of Ohaneze used to describe the Ohaneze problem as “distractions.”

“Finally, Ohaneze sought resolution in a court of law and the court restored order in the organisation. We are looking at the ‘light at the end of the tunnel’ in the legal tussle within WIC. The Fourteenth Texas Court of Appeals has re-directed us and we need to step back, reflect and refocus on the ‘ball’. For those who have called me and my WIC executive to ‘congratulate’ us on this matter, my response is that personally I see no ‘victory’ in this matter. Neither Joe Eto nor J.O.S. Okeke are enemies of Ndi Igbo. It is now time to rejoin hands and focus on our real challenges within the Nigerian context.

“I call on every Onye Igbo in the diaspora to show up in Toronto, Canada, during the upcoming WIC Convention from September 2 to 5, to re-align the Igbo focus, move the Igbo agenda forward and strengthen the process of healing within the WIC family.”

Saturday, June 11, 2011

June 12, A Disaster For Nd'Igbo - Alaefule

By Enyeribe Ejiogu, Sun News


Sixteen years ago the government of former military president, General Ibrahim Babangida annulled the June 12 Election of 1993, which was won by late Bashorun Moshood K. O. Abiola, in the country’s first free and fair polls. That decision set off crisis that forced Igbo people in Lagos to flee en masse to the South East as the Yoruba people embarked reprisal attacks against them in a manner that brought the country close to civil war.

They blamed the Igbo the annulment of the election because the National Electoral Commission was headed by Professor Humphrey Nwosu, an Igbo man.

In the mad rush to return to the South East, many Igbo people died on the way through accidents; hundreds were robbed of their money, goods and other property. Shops of Igbo people in Lagos were looted. In it all the most painful part was the loss of family in the crisis. June 12 always brings back painful memories of dear family members lost in that mindless crisis.

In this interview, Dr Uchendu Alaefule, a medical doctor born and bred in Lagos, goes back in time recalling the sad things that happened during those dark days of Nigeria’s political history and reveals how he lost two cousins to the crisis.

Interestingly, the date June 12 has come to symbolize something positive for him: his daughter was born on June 12, 2010 and will celebrate her first birthday this morning. Excerpts

Whenever any situation happens in the country, it tends to affect Igbo people in one way or the other. One thing that affected Igbo people negatively was the aftermath of the annulment of the June 12 election. Can you recall what happened at the time?

Prior to the June 12 crisis, most Igbo people had come to see themselves as Lagosians having lived in the city for so many years. For me I was born and bred in Lagos. I went to school here and spoke Yoruba more than Igbo language.

At point when we had started to believe that we were Lagosians everything suddenly changed when the crisis occurred. It was as if the whole thing was against the Igbo man – probably because Professor Humphrey Nwosu who headed the then National Electoral Commission was an Igbo man. They felt that it was Nwosu that annulled the election. Nobody bothered to see that it was actually Ibrahim Babangida who annulled the election – they just failed to see that Nwosu was just acting out a script.

The Yoruba really made us know that Igbo in Lagos were not Lagosians. The magnitude of the crisis was such that they targeted Igbo people, and looted the shops of Igbo traders. So many things went wrong. At that time there was much campaign for Igbo people to return home. Some state governments in the South East provided vehicles, free of charge. I remember that my own state, Imo, sent vehicles to Lagos for indigenes of the state.

Some communities and town unions contributed money to charter buses people that were willing to go home. Even some South East bus operators gave their free-of-charge to Igbo people to enable them leave Lagos and return to the East. In short, Igbo people were encouraged to leave Lagos because the situation deteriorated so much that you could not sleep with two eyes closed.

I particularly recall that I was still in medical school at the University of Nigeria Teaching Hospital, UNTH, Enugu, but came home (to Lagos) where my family was residing because all schools were closed before the election. So I was in Lagos at the time of the June 12 crisis. When this crisis happened, a lot of people died on the way, going back to the South East. I remember some cousins of my who decided to go home.

One thing I can remember vividly was we heard stories of armed robberies on the road against people traveling back to the east. Vehicles were stopped, the people robbed and in several cases simply killed. There were several fatal accidents on the road. A lot of people never got to their destinations. In fact I remember two of my cousins who we never got see again – we don’t even know whether they died in accidents or were killed or fell into the hands of ritualists. Till today we have not seen them. It was like a case of running away from one trouble and ending up in another trouble. A lot of people were missing at that period. Many sustained serious injuries; many became maimed.

A lot of people lost their jobs. I remember my father saying that people were told that if they left their jobs, they may not come to have them again. He was working with the Nigeria Ports Authority at the time, but he is late. Now with the benefit of hindsight, my father took a wise decision that his family would stay back in Lagos and not join the Igbo exodus out of Lagos. So he advised us and were watching the situation to see what would happen.

As the days went by, the situation got worse. It was like there was going to be real civil war because the Yoruba clamored that Igbo people in Lagos must go. All the mayhem that happened in Lagos then affected Igbo people. Honestly, it is not something to be remembered. So many people still cry till today; many people lost their family members still shed tears when they remember June 12. A lot of people lost their business, money and other properties. For the Igbo man, June 12 was a disastrous experience. It was a loss-loss situation from every angle. Many became maimed due to accidents. Many are still depressed because of June 12. Life just turned upside down for many people when they came back to Lagos after the crisis.

Would you say that it was a replay of what happened in 1967, just before the civil war started?

In some sense I say that; also I experienced the 2000/2001 Sharia riots in Kano. As a medical doctor I saw the rioters killing people. I heard of cases where would put somebody in a well and close it. The only thing was that June 12 situation was more like a case of chasing Igbo people out of Lagos. And Igbo actually wanted to leave because they thought there would be another civil war.

This was also fueled by strident calls from relations and kinsmen in the East asking their family members to return home as if Nigeria was going to break up.

Do you share the view that the June 12 experience of the Igbo people helped to make MASSOB blossom?

As an organization, MASSOB had existed but nobody knew them. For people like us who were born shortly after the civil war, we never got experience of the war. Even at that we never knew anything about MASSOB until 1993. I think the June 12 experience helped to make MASSOB grow because they saw it as an opportunity to make the Igbo remember who he is and connect deeply with his roots. Many of us that were born in Lagos actually believed that we were Lagosians.

Then I could barely speak Igbo in those days. Because I was born in Lagos, and I speak more of Yoruba; it was the same thing with so many young Igbo men and women. So MASSOB brought back that Igbo consciousness in us. And that was when I began to know more about my Igbo roots. In words, I think the June 12 experience helped in making me connect with my Igbo origin.

How did June 12 impact on town unions?

The experience gained from the unfortunate events of that period has helped strengthen cohesion and affinity in South East town unions outside Igbo land. Anywhere in the world the Igbo man is a receptive human being. He is the only man that can easily receive you as brother in the Diaspora. I remember the day I was traveling to Abuja and the vehicle broke down in a village close to Lokoja. So we got down to stretch our legs and have a drink in nearby shop. Not far from the shop was patent medicine store.

The owner turned out to be an Igbo man. The moment he heard me speak Igbo, he exclaimed ‘Nwa nna, kedu ki emere’ (My brother, how are you?). Excitedly too, I asked him what he was doing in that village, and he responde that he was running a business. Seeing us was gave joy and momentary reconnection with the eastern homeland. That day we had to sleep overnight in that place.

He accommodated us and took care of us as if he had always known us. And the next day he escorted to our vehicle. And we were all so happy and for the short time, we were like his brothers, there in the ‘diaspora’ so to say. So the Igbo man is very receptive. And experience of June 12 really helped to show that – honestly many towns provided money to charter buses just to take Igbo people back to the East. It goes to tell a lot about the Igbo man.

In what other way did June 12 impact on the Igbo man?

I heard that just before the civil war started, Igbo men who lived for too long in the North and other parts of the country but didn’t have houses at home faced accommodation problems when they were forced to return home. Similarly, when June 12 crisis came up, and Igbo men returned home they had the same challenge of accommodation. The experience humbled the returnees and made all Igbo men see the need of remembering home and the necessity of acquiring land and developing properties at home.

Today, the average Igbo wants to build a house in his village even he may not spend more than two weeks in it annually. It does not matter if he has a chain of houses outside Igbo land, he values the house in the village more highly than his mansion in Lagos. The direct effect of this is that the pace of real estate development in the South East quickens every year. There is a silent competition going to build aesthetic mansions in villages across the South East.

This has brought socio-economic development and a high degree of modernization to Igbo communities. Such homes are equipped with all the amenities (DSTv, borehole, generators), which these people are used to in the urban centres. The elite also push state governments to provide rural electrification connected to the national grid. Most villages in the East are now developed. Really June 12 helped in this regard.

Sunday, August 22, 2010

Another Crises Nd'Igbo Must Address


By Godson Offoaro/Sun News Publishing

The gold-rimmed invitation card said it all. It is the announcement of the traditional marriage taking place somewhere in Isiala-Mbano. It read in part. “The families of Chikezie Okonkwo of Umukalla in Isiala-Mbano LGA Imo State and Chief Olabode Ibironke of Surulere in the Akoko South LGA, Ondo State, cordially invite you to the traditional wedding of their daughter, Chika Magdalene Okonkwo and Adeyinka Ibironke.

It went on and on to supply the names of the RSVPs and other little information a proud holder of such an expensive piece of invitation would need. If you looked closer, you would notice that there were something unique about the invitation. Yes, its uniqueness lay in the tribal differences aplenty in the card. Chika, female is Igbo. Yinka, male is Yoruba. They soon would be getting married. This type of invitation is now common in Igboland. Hardly any weekend passes in Igboland without a segment of its population giving away one daughter or the other's hand to marriage, to usually a “stranger” - a non-Igbo.

Igbo girls are deserting their homelands - in droves. They are going to other parts of Nigeria particularly, the North and the South west in search of better halves. It never used to be so. We are not talking about a millennium gone by. We are talking about say, last year's Xmas period and the following Easter. Keeping it in sharper perspective, Igbo women marrying men from other tribes gained a dramatic upsurge immediately after the Nigerian Civil War. Then desolate and desperate Igbo girls of marriage age, married whomever there was, that was available largely because their Igbo male marriageable counterparts had been decimated - in their hundreds of thousands by the war.

Now, there is a new upsurge. Why are Igbo girls deserting Igbo men of marriageable age in their thousands? The answer is multifaceted. The most obvious, Ngozi told this writer is the shortage of Igbo men of marriageable age. Reader, do not panic yet. Igbo boys have not been decimated in war as was the case between 1967 and 1970. The latest brand of shortage of marriageable Igbo male has a lot to do with economics of numbers.

There are many marriageable men around but not enough to get married to the girls - thus the upsurge in the number of Igbo girls to other lands, in search of husbands. In awe I had asked her to explain. “Uncle”, she began in obvious resigned mood. “The reason is simple. Our men of marriage age have no jobs. The unemployment palaver is hitting the marriage industry hardest in Igbo land. I had a fiancé while I was in school.

We agreed to get married some day. But can you believe that, ten solid years after graduation, he has no job. I am marrying Aminu from Zonkwa, who is a Muslim and 20 years older than me out of desperation. Aminu, you may not believe it, Aminu already has a wife. I am going to be his wife number two. Age is not on my side. At 32, biological time for me is ticking away fast - if you know what I mean. I need to have a life. I need to settle down, bear children and begin to raise them.

There are no Igbo men who are ready to marry me. I would have even married any Igbo man, even as a second, third wife, but most Igbo men who are married are tied down by the dictates of their Christian faith which preaches one man one wife. It is not so in the northern and western parts of the country. That's why I am going up north to find a life partner. It is not the best for me. Desperate situations call for desperate solutions.”

When I spoke with Chika, whom I attended her colorful wedding (to Yinka) at one of the Pentecostal Churches in Owerri, recently she was even blunter. “I'll rather marry anyone other than Igbo, than get into prostitution. I am 34. I have no hope. My childhood boyfriend has left the country to Ghana. He keeps making promises that I should wait for him to make it, no matter how little. But you know a woman's biological clock ticks faster than that of the man. I do not know how long I would wait. I am a born again Christian.

I am not given to wayward type of life. I want to marry and settle down and begin to rear children. Unfortunately, I could not marry myself. So when Yinka showed up, I did not have to think of his tribe. All I needed was a husband. And that's why I am where I am now. I do not know what would have happened if I married any other person, but I am married and I will try to live with it. It is the best I can do for now.”

It was not fashionable to find Igbo girls marrying across the Niger River. If anything, the reverse used to be the case. It was the days gone by when men such as Nze Akanu Ibiam, Emeka Anyaoku, Nze Nwachukwu (Ike Nwachukwu's father) Chief Gideon Atuloma, former Speaker old Imo House of Assembly and other prominent Igbo personalities including this writer, went across the Niger or up north to go get married.

To put this record straight. It was after the Nigerian Civil War that there was a surge in mass marriage of Igbo ladies to men from other parts of the country. It was part of the war booty, the girls having lost everything including their men and pride. It was in fact, then, a favor unto them done, that the surplus Igbo girls of marriageable age who could not be married were taken away by the all conquering members of the Nigerian armed forces. That was when Nigerian gallant soldiers like Olusegun Obasanjo married an Igbo lady and IBB married yet another.
It was not so, on the Nigerian side.

There, what happened was typical. After every war, there usually is a marriage boom, particularly on the side of the victorious. It happened at a lower scale, after World War I but happened more rapidly and very pronounced after World War II when the Allied forces of Europe with the aid of the United States, vanquished Hitler and his collaborators. The marriage boom of the years following the end of World II produced children known in American parlance as the baby boom generation. Bill Clinton, Al Gore, and even Obama were products of the baby boom generation 1945 to 1960.

We can say without contradiction then, that Nigeria's baby boom years occurred soon after the civil war. With the no victor and no vanquished stance of General Yakubu Gowon, the defeated Biafra, which largely comprised of the Igbo race, rose to the occasion taking advantage of the three “Rs” of reconciliation, reconstruction and rehabilitation, thus a delayed but sure case of baby boom occurred. The Udorji awards of 1974 helped too.
While the American government took a preemptive measure to prepare for the upsurge in the baby boom era, including what to do with their kids, education, employment, their welfare and retirement age, the Nigerian government it seemed never took any steps to address the expected upsurge that always came along with the successful prosecution of a war.

The effect, as events are now turning out, are being felt in the east, particularly, in Igboland, where women of marriageable age stayed at home without husbands and the attendant frustration that inevitably followed. Coupled with the twin evil of unemployment and global economic meltdown which began about a decade ago, the Nigerian marriage sector has also been affected.

Fortunately for other parts of Nigeria, social behaviors tied to cultural values have in one way or the other helped to lessen the burden of the inability of young adults to get married as at when due. It's not that there is anything intrinsically wrong with Igbo girls wedding young men from other tribes of Nigeria. The one thing that is wrong is the alarming growing number of these marriages without a reciprocal equivalent in the number of Igbo men marrying from other tribes. As the girls go so they go with Igbo culture.

As the girls, most of them highly educated leave, so do they drain Igbo brain. As the girls leave in droves so they leave with a big hole in Igbo economy. Ohanaze Ndiigbo should step in. The governors of all the Igbo speaking areas of Nigeria should see this as a crisis and address it accordingly. It is as important as having a Nigerian president of Igbo extraction.

Monday, June 7, 2010

Arochukwu twins before Mary Slessor

By Onukwube Ofoelue/Sun News Publishing


In the past and present, Arochukwu is a town synonymous with civilization, prosperity and valour. In the Igbo heartland where it is located ,the town prospered by ruling the market of the entire Igboland .The influence of the place stretched to the present Niger-Delta and Southern Cameroon.

But Arochukwu was also identified with pain and sorrow- the pain of families who were swindled and sold into slavery through Arochukwu merchants.The town inflicted itself with the burden and superstition that twins were evil, and must never be allowed to live. This gospel of doom was preached among the people that interacted with Igbos- Niger Delta and Cameroons . Like the Aros, most of their neighbours believed that Chukwu-Ibinukpabi, the supreme God abhorred twins.

With this erroneous assumption, twin babies were seen as abomination and even killed.
Parents who stubbornly held to their twins were reduced to worthless outcasts and subsequently sent into exile, if they refused to get rid of them. The society and their immediate family ostracized them.
From the moment of the abhorrent birth,the unlucky parents of twins were usually given a wide berth by friends and relations . The normal celebration of the arrival of new babies were usually low-key, mournful and muffled when twins were born.

To the people then, twin birth was a mystery: how can a human being give birth to more than one baby ? As they conjectured, only lower animals like dogs, goats, cats and chickens have multiple births. And so, the mothers of twins were an aberration. They were treated as cursed, debased beings. However, with the coming of Mary Slessor, the killing of twins was stopped. But did that really stop the rejection of twins? No.

A young man, Elisha Nwangwu, a native of Arochukwu told Sunday Sun that as a twin living in Arochukwu about 15 years ago, he and his family, which included his twin brother Elijah suffered discrimination among their people.

Ostracized
Elisha and Elijah Nwangwu are twin brothers. They had never gone to their hometown, Arochukwu before. At 15, almost adults, they were to visit their ancestral home for the first time. They were excited. They could hardly wait to get there and meet the enthusiastic relatives who would welcome them home. Both wondered what these relatives would look like, who they were and how they were going to receive them.

On December 21 1992, their eldest brother, Okooro had employed the services of a chartered bus which took them all the way along with their mother and siblings. But little did they expect the hostility they met right in the ancestral home they had hoped and dreamt about all their lives.

The family was shocked at the way they were snubbed by almost everyone, and the feigned smiles and salutations they received. Elisha instantly wished they had not come. Unlike the people of Agbani, Enugu State where they had resided, who were very warm and friendly, the Aro people, their own people were the most unfriendly people they had ever met. But that was just the beginning.

They were later to learn that a family like theirs was regarded with suspicion and were rejected, just because of the twins. Although not reduced to the status of ohus, people whose ancestors were slaves, a man whose wife has given birth to twins was still regarded as an outcast, and the whole family blacklisted. The stigma persisted. The only difference was that they were not killed but superstition against them was still strong that they were harbingers of evil and bad luck.

‘How can anybody bear more than one child? Are they animals?’, many asked. Although Elisha’s family of the amadis- freeborns, the stigma was still there. “Nobody said anything against you, but it was written on their faces, and spelt out in their behaviour towards you. You were a reject, no matter what you did. And so was your whole family”, Elisha told Sunday Sun.

“They made life miserable for us”, Elisha recalled. He went on to narrate the ordeals his family passed through just because of his twin brother and himself. Elisha and his brother Elijah had learnt in school that it was in his hometown that the famous Mary Slessor fought against the practice and abolished the killing of twins. Old as it was, they had grown up to believe that the tradition died in the distant past along with all of its trappings.

“We went through the pains of stigmatism. Luckily for us, we were not interested in certain traditional practices , we would have been prevented from participating. But the people, especially the men avoided us. They would not answer our greetings, or answered with a grunt. They would not accept anything from our hands, and would not give us anything. In short, the hatred was too glaring. It was believed that twins were signs of bad luck and whoever accepted them accepted evil luck.”

Mary Slessor weeps
It was during those days that their mother had told them the pathetic story of their aunt, an incident that happened in the 60s. Auntie Roseline had gotten married as a teenager to a man from Arochukwu, their hometown. During her first conception, she had given birth to twin boys. She never saw those boys as they were stolen away from her in the dead of the night while she was still weak from labour and probably murdered. As soon as her family heard, they had come forward and taken her away from the marriage.

Unfortunately, she never was able to conceive again after that time. “Today, she is old and childless. The ones God had given her were murdered by a man who is supposed to protect her under the name of that cursed tradition”, Elijah added bitterly.

“My own mother must have had a similar experience”, Elisha observed. “She used to tell us that her first birth was to twins, but that they died, then they had left Arochukwu and refused to return. What she never said was how they died. Looking back, I am beginning to think they were probably killed, and that probably is why my father had kept away from Arochukwu all his life”.

Superstition and evil practices
First, they had been told that there was no accommodation for them in the family house and were forced to go outside and rent a place. But they noticed that most of the adult males avoided them, the twins particularly. Where their siblings were tolerated, they were shunned. Elisha recalled an incident in which they had gone on the yearly fishing expedition with some men. They were divided into groups but were rejected by the leader of the group they were to belong, a man involved heavily in traditional fetish practices.

There was a law barring any father of twins from participating in certain ceremonies and some of their rights were taken away from them at the event of the birth of twins into the family. In order to avoid being excluded, some narrow-minded men drove their wives away from matrimony. It was said that some even went as far as secretly eliminating one of the kids and claiming that they had given birth to a single child.

A twist of fate
A particular man, Okorocha Chime had had a very strong hatred for the duo, Elisha and Elijah, probably because he held a very exalted position in the village. So, he kept the boys at bay even though they were next-door neighbours. His wife on the other hand, loved the boys and in the event of one year, she too was visited by the god of twins and gave birth to twins, a boy and a girl. Despite his position in the village, Okorocha Chime was subsequently banned from participating in those benefits and he went home to lick his wounds. He began to accept the kids and before long, became very fond of the boys.

Reacting to the story, Mazi Rambo Ofo, a Paris-based businessman of Aro extraction who is also a twin maintained that he also passed through the same experience in his days in Arochukwu. He explained that twins could not go to Chukwu, the supreme deity whose oracle is in Arochukwu, and could not appear at the ulo-nta ceremony, the stool of the ancient Aro kindred where only true sons of Aro are can attend. “They were regarded as work of the devil as God created only one man and one woman at a time.

So, it is regarded as an anomaly and work of the devil. Their presence in any traditional setting rendered any dibia blind and every invocation null. They could not be accepted as leaders.” He said that twins were killed in the past and thrown into the evil forest so that their spirits would not reincarnate back to the village. “But things had changed. They only discriminated against us. My twin brother and I were treated as sub -humans.”

When contacted, Mazi Sam Ohuabunwa, a prominent son of Arochukwu said that such practices, both the killing and the discrimination were of the past. In his words, “Such discrimination against twins does no more exist any more in Arochukwu. They have been abolished. If they exist at all -in fact, they only exist in people’s imagination.

On his part, the secretary-general of Nzuko Arochukwu (Worldwide), Mazi Ani Onwumere told Sunday Sun that twins in the place were truly stigmatized in the past. He , however added that to be fully re-admitted in the community, the parents of twins and their twins usually had to undergo certain rites of cleansing to be accepted back into the fold. Once those rites were performed, they were as good as anybody. They can participate in whatever is going on in the community and can even go for the annual ulo-nta meeting. He cited the case of his uncle, Mazi Joseph Okereke Ukwerenyi, the eze-ogo designate of Amangwu Village, Arochukwu.

“His twins are 14 years old this year but he is not denied any traditional benefits he is due. During this year’s Ikeji Festival in September, he will be crowned the eze-ogo. If there was still discrimination, he wouldn’t have been chosen. The eze-ogo is the highest office in the village. What he did was to pass through that traditional cleansing”.

Saturday, May 29, 2010

A’ level sex 101...


Couples should be sexually compatible –Dr. Ikechukwu, psychologist

By Chris Agadibe/Sun News Publishing


Affable and easygoing, Dr Ikechukwu P. Nwadinigwu is a psychologist with a special interest in marriage counseling. He sees his profession as a calling to help sanitize the society by stabilizing and strengthening marriages. Nwadinigwu, a lecturer at the Department of Education Foundations, University of Lagos is concerned that distrust is ravaging marriages, not just in Nigeria, but all over the world. This, he argues, is reflected in the astronomic rate of divorce.

In his view, no right-thinking person that cares about his marriage should allow a third party to break his home. The father of five recalls how a third party could have broken his home. For this reason, he urges couples to avoid third parties on marital issues warning that they can ruin any marriage. Born in Onitsha, Anambra State, Nwadinigwu is the first child of his parents who have four other children . He had his primary and secondary education in Onisha before proceeding to the University of Calabar, where he obtained his bachelor’s, master’s and doctorate degrees. In this interview , he shares his views on some of the realities couples face.

What is your view about marriage?

Well, marriage generally is a union of two personalities who are ready to live together, who relate to each other and despite their differences, accept each other. Generally, when two people decide to live together there is bound to be some ups and downs. When marriage starts it is initially based on infatuation. No matter the length of courtship the two people involved are infatuated within that period. As they live out their infatuation, it becomes consolidated, that is when love in essence manifests. So, you will find that for the marriage to blossom there is bound to be a lot of patience and understanding, accepting that no one is perfect. But most importantly communication is the soul of relationships, because no matter how the two work towards oneness in building a home, if communication is absent the union will not work. There will be conflicts and conflicts may attract third parties .When the couple begin to listen to people who ordinarily should not have a say in their marriage that marriage is sitting on a keg of gunpowder. This may ultimately result in suspicion, mistrust and separation.

At what point should a person abandon a troubled marriage?

There is a popular Igbo adage that before you decide to go into a marriage you should first of all go and train a pig. If you can stomach all the nuances from the pig then you can stomach the problems in a marriage. Many see marriage as an issue of friendship. So when the marriage is troubled you find that couples begin to drift apart. Now, marriage is not like clothes you can put on and off. It is a vow! Yes, there is bound to be conflicts but it is the couple’s ability to attend to those conflicts that matter.

When their relationship is strained, none of the couple is ready to accept the other’s point of view. I have been fortunate not to have that experience in my marriage, because I believe that my wife and I are one despite all the things we have passed through. The relationship between us is all that we require. Even at that, no matter how strained the relationship is, the couple should work towards getting it resolved.

You sound like someone whose marriage is successful. What is your secret?

I will always say that two things make marriage successful. The first is sexual compatibility.No matter how strained, no matter how bad the situation is, when the husband and wife are sexually compatible, most of the conflicts that arise in daytime are resolved at night. Sexual incompatibility is responsible for most separations and divorce. The other is patience. Patience is the name of the game and that’s why I said that before you think about marriage you must undergo a patience test.

That’s why the Igbo say go and train a pig . If you can stomach the nuances of a pig, then you can stomach the troubles of the family. The man has his problems as well as the woman. No one is perfect. The thing is to understand and accept the weaknesses of each other. My wife is my friend, she is my best friend and I owe nobody an apology . My best place is my home .That is where I find peace, but when peace is elusive then there is bound to be problems.

Can you talk about sexual compatibility in marriage?

When it comes to marriage, sex is one area many couples don’t really bother about. A lot of people find it difficult to talk about it. They are only interested when the doors are closed. But what is behind, beneath and around the concept of marriage is companionship and sex is the anchor of the consummation of marriage. So, if the couple have a very active sex life, the problem in the marriage would be half-solved since they will be looking up to that oneness, that consummation of their relationship.

So in essence, when they remember the total joy, satisfaction and peace arising from sexual intimacy, you will find that the issue that could have been problematic is ultimately deflated. That’s why you see some families during the daytime no matter how explosive an issue, before the end of the day they would be laughing. This could only happen where the couple have satisfying sexual relationship, but in a situation where the couple have problems you will notice that most times the man or the woman is not satisfied then it becomes a problem.

Then you see a third party coming to settle the dispute for them and the couple may not necessarily voice out what was actually responsible for the frustration in their relationship. They will think the woman doesn’t know how to cook or she is untidy. These are peripheral issues that neighbours will continue attempting to settle but the core of the problem is never discussed. The following day, the same issue will come up. If incompatibility and lack of satisfaction arise, either the man or woman begins to go out to look for some other person. Immediately the man finds solace outside, this creates problems and he now has divided attention. He would find it hard to accommodate the other partner and the same goes for the woman. So on this issue of compatibility, it takes understanding for the partners to appreciate and understand each other. Once the essence of sex is understood and they are able to explore each other, understanding the erogenous zones of each other, then that problem will no longer be an issue for them.

Sometimes, the female partner in the marriage tends to relax and feels satisfied immediately children start coming. It is in such situations that you see the women transfer their affection to the children, turning the man into a stranger in the house. The man now begins to compete for the attention of the wife with the children. Sometimes the woman feels she has arrived. What happens is that all the nice things the man once saw in the woman initially and which attracted him begins to lose value. Maybe the woman doesn’t look after herself again or she begins to look untidy and put on weight.

Before a man marries a woman, there must be something valuable he had seen and in the same way the woman may have seen something valuable in the man. It is that thing that continues to fuel the perceptions of the partners. If those perceptions begin to fade then there is a problem. It is always important to let the two parties know that it takes two to tangle. It is not only the woman that should work for the success of the marriage, the man also has to work towards that and that’s very important.

How should romance be conducted in marriage?

Well as I always tell people I interact with as a marriage counselor, if the man is waiting till night before he makes moves to the woman, that amounts to taking the woman for granted. Sex should start from morning . You have to psychologically prepare the woman’s mind towards the night. It doesn’t mean you have to wash dishes or prepare some food, but you can still create a psychological mood for sex.

Degeneration of Igbo Nation

By Valentine Obienyem/Sun News Publishing

Nigeria as a country can be said to be fast degenerating. Today, we see the encouragement of vices, of despicable behaviour, of mad rush for materialism and the general degeneration of our pristine values. I have deliberately decided to start thus to let you know that it is not restricted to the Igbos. Restricting it to the Igbos in this write up is simply to justify the task I have rashly laid upon myself: self appraisal, self criticism as a stakeholder in the Igbo nation just like every other Igbo man.

In the bygone years, there were a lot of values that were applauded in Igbo land. At that time, excellence was the norm. Igbos cherished and applauded excellence. That was when titles and dignities were conferred and granted to people based on merit and nothing more. As far back as we can pry into Igbo history, we shall find out that it was not in vain that Igbos conferred names and titles such as Diji, Diochi, Dike, Dimgba, di this or that on people. Those people were experts in cultivation of yam, palm wine-tapping, heroism, wrestling and other fields. These people achieved excellence in their fields.
Today, the degenerative looseness of the West and many other extreme factors have conspired to reduce the Igbos, so is some other tribes, to pitiable sight. We are talking about what happens in politics, at social functions, at places of work, etc.

Politics has to do with the science of governance, playing chess with power. This is very critical that a society that wanted to survive allowed its best and most experienced to play this game. In traditional Igbo society, the Okpala, the first son did this because he was regarded as the repository of wisdom and experience. As time went on, depending on the part of Igbo land concerned, it was by choosing the best to man critical sectors. Thus, Diogu, led the war, while Dike was the Hercules of the society and led in dangerous enterprises. Today, we seem to have lost standards of measurement.

The fact of the matter is not that we do not have the best as you could get elsewhere, but they are no longer given opportunities. Politics has become a game of our last eleven, especially those of them that had the opportunity to make a little money, one way or the other. Have you asked yourself why some charlatans can today confidently challenge the Ojukwus in Igbo land, even those barely out of their diapers? All over the place we have little demons that do not have respect for the holy water.

Look around you and all you see is Ukwachinaka, Onwa this Onwa that; Kpakpando this, Kpakpando that; Akuiriri this and that. These titles, like the Onuku in the masquerade genre/world, as masterfully interpreted by Dr. Okey Ikechukwu, actually represent degeneration as Ijeles are in short supply. Most often these are men without pedigree. In the past Igbos preferred a man without money; today they go after money without the man. Today, one Akuiriri could push an Ojukwu out of the way on the reasoning thus: “How much does he have?”

Men of worth always have minimum standards. The Anyaokus, the Achebes and their likes cannot under any circumstance set the patrimony of Anambra State on fire as we witnessed in 2004, but today, our political players can bomb the entire State because they are interested in booties. Look at what is happening in Igbo land today because of money and power, brothers kidnapping one another for money with the clear conscience of nature. Men hirthetho considered as responsible going to Okija shrines naked to swear. In the Niger Delta, where kidnapping started at least, though condemnable, they went after Oyinbo. Today in the East it has become an industry. When people shout about security I laugh, because I do not think other Governors are more concerned for this than the South East Governors. It has to do with values and orientations.

Can somebody tell us the true essence of burial ceremonies? Though different cultures believe in reincarnation or transcendentalism, but in Igbo society, burial ceremonies have great ontological values. Through decent burials the dead are bid farewell to wherever they go and the journey made easier. It was neither to show off nor for Epicurean indulgence. Today, the contrary is the case. These days, it is not even advisable to attend burial ceremonies because almost all of them are assaults to the eyes and desecration of our values.
Have you seen a burial brochure lately? It used to be a handy document that contained order of service and a brief on the dead. Sometimes it was deliberately made to look dull and uninviting to represent the mood of the time. Today, it has become one bogus brochure that most contain pictures of children, grand children, great grand children and all the relative of the deceased.

What for? Today, people do all they can to have the Governors, Ministers and important personalities in the society to send their condolences for publication in brochures. These are vanities and it is agonizing that our people spend so much celebrating vanities.

A friend of mine remarked, rather cynically, the other day on how somebody spent a conservative 400 Million Naira on burial. Our people have recently introduced giving of souvenirs at burials, sometimes television and fridges are given. The argument used to be that some of those doing this might not have even taken good care of the dead. Some who did not own bicycles were carried as corpse in Hummer jeeps, vehicle considered as reserved for Agberoes. But come to think of it, why should somebody spend 400 million on nonsense that has only but a fleeting effect on the people. 400 million is enough to change the face of a small village that will make the village to be perpetually beholden to the benefactor.

We have so many importations into our culture. This degenerative looseness explains the culture of ashebi that has recently become part of the Igbo society. Before now people dressed modestly, especially durinf burials; today, we now see sartorial elegance and a certain show-off mentality among our people. During wedding women are now dressed as showcases of their husbands' prosperity.

Oh, yes, our society is degenerating. The other day, I was told of somebody who had to transport the body of his dead mother by helicopter to his village. Just as one good turn deserves another, vices beget vices. After assaulting the minds of the unemployed youths, some of them are tempted to take to kidnapping. Meanwhile, the man hiring helicopter to transport decaying corpse would not have the good judgment to repair the school he attended in the village that had become dilapidated. Our society cannot grow or develop when people are myopic-minded. If the society has been fair to you, the only way to contribute to its growth is to give back to the society. But rather than be fair to humanity our people take delight in false living and the practice has become cacophonous. Houses today are built as if the occupants are going to live forever and yet these people eat as if they will die tomorrow.

Today, during social events, one sees group of youth playing all sorts of musical instruments, including those used by Adam and running after those that dress well for some wads. When the Igbo society has become this pitiable, grave danger lies ahead. Those that give money to these people are encouraging the culture of laziness. It is part of the degeneration in our society that people take politics as career without looking for something meaningful and edifying to do. This is obtainable because politics in Nigeria has become an open sesame to wealth and renown. Have you read about the richest men in the western world? How many past Presidents and Governors make the list? In Nigeria today I am almost sure that the richest are those that have been in politics one way or the other.

We cannot continue like this and think that our society will become a better place. In Anmbra State we have a Governor who understands the degeneration in the society. Mr. Peter Obi seeks through personal rectitude to force people to think and act wisely. I am happy that it is working rather slowly. I have been in circles where people praised the return of normalcy in the State, attributing it to the Governors personal example. Our society will be better if other Governors do likewise and if those in the position to influence others take a cue from him.

Obienyem writes from Awka.

Sunday, March 14, 2010

55 Cheers for Greg Mbadiwe

By Innocent Kalu/Sun News Online

For a man who has broken loose from the shadow of his legendary father, the late Dr K.O. Mbadiwe, to stamp his own authority and set a self agenda for progressive engagement in a society where many are deficit in honour, Greg could be said to have done well for himself as he attains the age of 55. There was a mild controversy in 2004 when he was nominated to the National Reform Conference as the representative of the youth.

He had hit 50 already and people begun to ask whether life actually started at 50 or the proverbial 40. However his input into the conference left an indelible mark in the minds of Nigerians both old and young. In essence, he became the bridge between both divides. Ambassador Mbadiwe who is the current Chairman National Bureau of Statistics has traversed the world of diplomacy, corporate business politics and national politics, and came out better for it.

Indeed when President Yar’Adua appointed Mbadiwe, a lawyer, economist, diplomat, consummate businessman and astute administrator as the Statistics Board Chairman, he was expected to use his wealth of experience garnered over the years to breathe life into this all important department of government in line with Yar’Adua’s vision of evolving an enduring mechanism to plan for national growth.

A scion of Nigeria’s most flamboyant politician and wordsmith, late Dr. K.O Mbadiwe, Greg, born on March 12, 1955 was exposed early to the corporate world when he took charge of the flourishing family business in 1990. The Afro Properties and Investment Limited and Metropolitan Press Ltd were some of the businesses that dealt on real estate, printing, oil and gas. That was after he obtained a degree in Economics in 1978 from the State University of New York.

After his National Youth Service, he attended Buckingham University, England where he earned a law degree in 1982. Two years after he was called to the Nigerian Bar after graduating from the Nigerian law school in 1984. With 28 years experience as a lawyer, Mbadiwe has traversed the business world not only as a corporate player but management expert.

This invaluable experience came handy when as Nigeria’s Ambassador to the Congo between 1999 and 2003, Mbadiwe initiated and executed trade pacts between Nigeria and his host country. Such pacts also benefited Nigerian youth who moved in their hundreds to the Congo to engage in various businesses. Most of them are still there as eloquent testimony to.

In 1996, he was elected the Assistant National Financial secretary of UNCP while in 1997 he became a founding member and signatory to PDP Formation (National) and co-founder in Imo State. A year later, he was appointed member, National convention, PDP electoral panel, Jos. Unfortunately, pettiness and political horse trading denied him the governorship of Imo State in 1999.

However he was not deterred as he plunged himself into the service of PDP. Even while as Ambassador to Congo, he was drafted home to assist in the re election of President Olusegun Obasanjo as the Director, Research, Planning and Strategy at Legacy House. He was later appointed a member of the National Reform Conference between 2004 and 2005.

Because of Ambassador Greg Mbadiwe’s unassailable integrity and transparent lifestyle, PDP has always relied on him for the execution of sensitive national assignments. Thus in 2006, he served as a member, PDP Screening Panel, North East for the Gubernatorial and Assembly primaries and also as the chairman, PDP Screening Panel, North West for the National Assembly elections. In all these assignments, he acquitted himself creditably.

That was also how he discharged his duties as a member, governing board of Federal Road Safety Commission (FRSC) between 2005 and 2006 and later as the Chairman of FRSC between 2006 and 2007. Impressed by his patriotic service, a grateful nation in 2006 bestowed on him the prestigious national honour of Member of the Federal Republic (MFR).

Ambassador Mbadiwe who speaks English and French, has also been awarded more than 20 chieftaincy titles across Nigeria while more than two dozen organizations have given him awards. He is currently a member of the Elders’ Council in Imo State after serving as Chairman, Independent Peace and Reconciliation Committee, Orlu Zone.
Married to a fellow lawyer, Alice with five boys and a girl to show for it, Ambassador Mbadiwe is the author of Nigerian Foreign Relations in the Obasanjo/Atiku years.

Mr Kalu is an Owerri -based Journalist

Wednesday, March 10, 2010

How Zik Stopped Nigeria From Breaking Up In 1957 -- Ralph Uwechue

Interview/Sun News Publishing

As the president of Ohaneze Ndigbo what efforts are you making to unite Igbo in Rivers and Delta States some of who have openly denied their Igbo origin?

First of all it should be understood that these fractions who now deny the fact that they are Igbo did so only after the Civil War; take for instance the Ikwerre people and others fully identified with us during the pre civil war era but because the Igbo lost the civil war, a kind of stigma was smeared on them making a lot of people to start adjusting there names to sound less Igbo but this is natural. Notwithstanding it is important to note that those who say they are Igbo are more in number than those who deny their identity. To start with, I’m from Delta state, and 11 kings and 44 chiefs from Anioma came to identify with us at the last Igbo Day held in Owerri, so I feel that those who matter still identify with their true origin. So we must recognize the ethnic units as the foundation, the blocks that build our country

On the marginalization of the Igbo in Nigeria politics?

Even a blind political analyst will perceive the feelings that today, in the Nigeria polity, the Igbo, as a people, are being deliberately sidelined, especially in the sphere of political leadership of the country. No Igbo person is deemed good enough or trusted enough to be put at the helm of affairs, at the apex management position of Nigeria. Dr. Nnamdi Azikiwe, Nigeria’s pioneer titular head of state, took a shot at the real thing-the executive presidency, in 1979 and 1983. In spite of his nationally acknowledged role as the foremost crusader for our nation’s independence, he scored abysmally in both electoral tests. Dr. Alex Ekwueme fared no better, even as he teamed up with a scion of the northern oligarchy-Alhaji Shehu Shagari. In this fourth Republic, mention must be made of the efforts of Chief Orji Uzor Kalu the PPA presidential candidate, Prof. Patrick O. Utomi of ADC, Emmanuel Okereke of ALP, Godwin Nnaji of BNPP, Maxi Okwu of CPP, Sunny Okogwu of RPN, our reverend gentleman, Pastor Chris Okotie of Fresh Party Dim Emeka Odumegwu Ojukwu of APGA and the highly respected Arthur Nwankwo of PMP. Igbo has always stepped out to give the nation a multiple opportunity to choose from the pool and corrected what seem like a perfectly scripted design to marginalize them from the polity. The Shagari –Ekwueme joint ticket was designed to make Ekwueme the National Party of Nigeria (NPN) presidential candidate after the tenure of Shagari in 1987, a vision which the military never allowed to materialize.


Like today’s Peoples Democratic Party (PDP), the NPN was the dominant party at the time. Securing its presidential candidate’s nomination was as good as clinching the presidential position. Dr. Ekwueme who was poised to replace Shagari in 1987, was eminently qualified and was favoured by Shagari himself for the presidential job ahead. He had to be stopped, hence, the coup of 31st December 1983, which traded in the remaining three years and nine months of Shagari’s second and final term, with all its democratic restrictions, for an eventual collective northern rule of some fourteen years of absolute power, under the successive military governments of Buhari, Babangida and Abacha. Alhaji Umaru Dikko, former Transport Minister in Shagari’s government said this much in an interview he gave in London, before his attempted kidnapping, on the presumed orders of an embarrassed and angry Buhari-Idiagbon administration. Subsequent revelations by former senior northern military officers have since confirmed Umaru Dikko’s candid assertion.

The 1983 coup denied Ndigbo, the largest ethnic group in Nigeria, their deserved right and chance of producing an executive president and constitutionally exercises their presidential right for eight-year period of two terms. This callous and contemptuous treatment meted out to my people is in clear and cruel contrast with the compassionate concession, massively supported by Ndigbo, given to the Yorubas in 1999 to make up for the presidential slot missed by their kinsman, Chief M.K.O Abiola.

But, Your Excellency Sir, some notable Igbo son’s and daughters have been given notable appointments in the past…? (Cuts in)

Sometimes, too much is being simplistically made of these occasional random appointments of talented Igbo technocrats to high profile positions, where demonstrable competence is usually required to tackle certain specific and difficult national tasks. What has been critically absent for years, and still missing today, is fair and effective Igbo participation in the national decision-making process, which is entirely political. Appointees, no matter how highly positioned, only implement decisions already packaged and handed down to them. They are hired and fired at will. Considering their manifest multi-faceted contribution to Nigeria’s political and economic development, Ndigbo deserve better than political crumbs from the master’s table.

At the current foundation laying stage of our national development, control of vital decision-making position and organs easily determines who gets what. If at this critical stage in our nation building enterprise, the Igbo continue to be excluded from such positions, in this case, by discernable design, then no matter how much they struggle, their political marginalization, with all its negative consequences will endure.

Sir, don’t you think that the Igbo political leaders are to be blamed, therefore, the need for the Igbo to first of all look inward before pointing fingers else where?

No doubt, the Igbo people themselves have their share of blame in this unsavoury saga, especially given the individualistic and blindly opportunistic attitude of some Igbo politicians, scrambling for crumbs of public office in total disregard of legitimate Igbo collective interest within the Nigeria family.
The perceived overall aggressiveness of the Igbo in social and business intercourse creates fright among their competitors who tend to gang up against them. However, the core problem for the Igbo today is clearly traceable to the immediate events that preceded the civil war, 1967-70. The military coup of January 1966 is central to it all. It created fear and distrust of the Igbo that are yet to be purged from the national political system. It is for this reason that I chose to base by presentation during the Ohanaeze Ndigbo Day 2009, at Owerri on, ‘Ndigbo: Nigeria’s Nation Builders’ in order to highlight the enormous contribution of Ndigbo to the building and sustenance of the Nigeria project. The aim is to help reassure ourselves, especially the young up-and-coming generation of Igbo that in spite of a few hitches, Ndigbo have, over the years, borne the brunt of the onerous task of nation building in Nigeria and have good cause to feel truly proud of their achievements in that regard.

Your Excellency, Sir, don’t you think that our Igbo founding fathers are to blame for our present predicament, Awo to me was wise, he wanted to build a great nation from sub-ethnic nationality, while Zik tried to build a great nation from the centre to the sub ethnic level, in the long run the Igbo are worse off for it?

It was not a mistake from my own point of view because even long before independence the Igbo political and economic role in Nigeria has been consistent in the pursuit of national unity and inter-ethnic cooperation. The average Igbo trader or business person loves to spread his or her tentacle far and wide that is why you see them in Lome, Cameroun, Accra and all round the globe.

Politically, under the leadership of the late Owelle of Onitsha, Dr. Nnamdi Azikiwe, the Igbo played the role of bridge builders in the fledgling Nigeria nation. The great Zik of Africa, as he was fondly called, accepted the leadership of the legendary Yoruba political activist, Herbert Macaulay to form and direct the first truly significant national political party, National Council of Nigeria and Cameroun (NUNC). With respected nationalist Yoruba leaders like Dr. Ibiyinka Olorun-Nimbe, the first and only Mayor of Lagos, Sir Odeleye Fadahunsi, the first national vice-president of the NUNC and second indigenous Governor of Western Region, Alhaji Adegoke Adelabu, the lion of Ibadan politics, and others including Chief Adeniran Ogunsanya, Chief Mojeed Agbaje and Otumba T.O.S Benson, the then Igbo leadership forged a political alliance which cut across ethnic boundaries. Such was the extent of their success that Zik was poised, after the regional election of 1951, but for a last minute hitch, to become the premier of the Western Region, the home ground of the Yoruba nation. The party which he led, the NUNC and its allies won a majority of seats in the Western House of Assembly. In the Eastern Region, the Igbo-dominated NUNC, true to its pan-Nigeria orientation and commitment, elected as the first mayor of Enugu metropolis, Mallam Umoru Altini, a Muslim from Katsina.

Again, in 1957 when the British Colonial Government, under intense pressure from Southern politicians pressing for independence, attempted to uncouple the union between the North and South forged through Lord Lugard’s Amalgamation of 1914, with the offer of independence to the three Regions individually provided any two accepted the offer, a political crisis loomed large on the national horizon. The Northern Region, led by the Northern Peoples Congress (NPC) took the position that the North was not ready for that level of political and economic independence. The Western Region, led by Chief Awolowo’s Action Group (AG) promptly, declared its readiness to accept the offer. It was the Igbo-led NUNC that held the balance. It was an issue that could make or break Nigeria if the three Regions chose to go their separate ways to independence.

The NUNC leader, Dr. Nnamdi Azikiwe took the stand that although the Eastern Region was ready to assume the responsibilities of Regional independence, its attainment without the North would lead, in his own words, to the ‘’Baalkanization of the Nigeria Nation’’ and conceivably a break-up of the country. The Eastern Region would rather suppress it’s appetite for independence and the obvious gains it would entail until the Northern Region was ready. That was how Nigeria Independence was delayed until 1960. In short, the Igbo-led Eastern Region would rather forgo the advancement of its own political economic interests than risk the break-up of Nigeria.

Had the Eastern Region opted for Independence at that time, the territory under its control would have comprised in today’s terms the following nine States with their enormous human and natural resources: Abia, Akwa-Ibom, Anambra, Bayelsa, Cross River, Ebonyi, Enugu, Imo, Rivers state. It would also probably include Southern Cameroun with the oil rich Bakassi Peninsula. If not for Zik, by 1960, the three Regions would have become separate sovereign states and there would have been no question of Biafra’s attempted secession in 1967 from a non-existing Nigeria federation and the devastating civil war fought to stop it.
Similary, when Zik moved to the Federal scene as Governor-General and later titular President of Nigeria, the NUNC, under the leadership of Dr. Michael Okpara, of blessed memory, continued faithfully in his giant and indelible footsteps, the political bridge-building and nation building enterprise of the Igbo.

At independence, the Igbo-led NUNC shunned the attraction of being the senior partner in an East-West Alliance with Chief Awolowo’s Action Group (AG) and chose to team up instead as the junior partner, with Sir Ahmadu Bello’s Northern Peoples Congress (NPC) in order to consolidate the frail and insipid attachment of a wary and skeptical North to Southern Nigeria. At that time Chief Awolowo’s Yoruba dominated Action Group (AG) was viewed with considerable suspicion by the Hausa Fulani-led NPC for its ambition and role in the then Middle Belt, under Congress (UMBC). However, when the Yoruba Leader Chief Obafemi Awolowo was accused of treason and incarcerated in 1963, on charges which many Nigerians believed were trumped up to silence him politically, the Igbo leadership of NUNC switched side and came to his rescue.

Dr. Michael Okpara teamed up with Alhaji Dauda Adegbenro, the acting leader of the Action Group, to fight what the Igbo perceived as political injustice that could threaten the unity of Nigeria. They formed the United Peoples Grand Alliance (UPGA). The leadership, suspicious of NPC’s conceivable dark intentions, insisted that Chief Awolowo must be transferred from Kaduna to Calabar for his physical safety. The reason was that considering the overwhelming popularity of the Yoruba leader in the Western Region, the stability and unity of Nigeria could face jeopardy if something untoward happened to him. The Igbo were not ready for that risk. For them, the unity and stability of Nigeria was paramount.

Looking back, don’t you think the 1966 military coup led by Col. Nzeogwu was the greatest undoing of Ndigbo?

The 1966 coup was not an Igbo coup. The military intervention of January 1966, which was to a considerable degree a consequence of the persisting political turmoil in Western Nigeria, put an abrupt end to the political activities of the various parties. That coup, most regrettably, took the lives of many prominent national leaders both military and civilian. Behind the façade of general jubilation which greeted the January coup among the progressives in the country, particularly in the South, there was the ominous reality of an embittered North, the most powerful region in the Federation, whose overall representation in the army itself kept good pace with its political dominance in the country. Northern interest had suffered heavily both in the political and military spheres. Once it recovered from the shock, the North was bound to reassert itself in both domains.

This, it did brutally in July 1966, sweeping General Ironsi, who was murdered at Ibadan, out of power. Some 214 Igbo officers and men were reported killed across the nation in a wholesale massacre, which also took the life of Col. Adekunle Fajuyi, the popular Yoruba military governor of Western Region, an articulate Ironsi confidant, known to be a sympathizer of Chief Obafemi Awolowo. Thus, the circumstances of the January event and the largely one-sided killing that marked the bloody aspect of that coup practically made such a vengeful situation inevitable. For the Northern political leadership, the January 1966 event was a plot conceived and hatched by the entire Igbo nation to seize political power in Nigeria.

Yet, the stark reality of that historic episode is that, as the British writer, Walter Schwartz put it succinctly in his classic book ‘Nigeria’ which appeared at the time, ‘’…the coup was Ibo led, but national in objective’’. Many prominent Igbo officers, starting with the head of the Army, General Aguiyi Ironsi to Col. Emeka Ojukwu, who was the commanding officer in Kano, were not involved. Indeed, Col. Arthur Unegbe, the Quarter-Master General, was killed in Lagos for refusing to cooperate with the coup makers, who came to him and demanded the keys to the armory.

This very act on the part of Col. Unegbe, a thorough-bred Igbo patriot, of giving his life for Nigeria and his absolute loyalty to the northern NPC controlled Balewa government, played a decisive role in bringing about the collapse of the coup in Lagos itself-the very seat of the Federal Government. Unable to secure the armory, the coup leaders were automatically denied control of the most important means- arms and ammunition of carrying out their plan in the supremely strategic Lagos area. It was, indeed, exactly this situation that gave a loyal General Ironsi his chance on that fateful night of 15th January. The troops he rallied at dawn to thwart the coup had the arms and ammunition to support him. Such was the extent of active and effective opposition mounted by high ranking Igbo officers to ensure the failure of the unfairly branded ‘Igbo coup’ of January 1966.

The putsch was aimed at dislodging those who held the levers of federal power and their allies in the Regions. Most unfortunately, in Lagos it took the lives of the NPC Prime Minister, Sir Abubakar Balewa and his close confident, the Finance Minister from the Mid-West Region, Chief Festus Okotie Eboh of Zik’s NUNC party. In the Regions, the NPC Premier of North, Sir Ahmadu Bello, was killed. So also was the Premier of the Western Region, Chief Samuel Ladoke Akintola, an ally and protégé of the Balewa government and a bitter political enemy of opposition leader, Chief Obafemi Awolowo, then languishing in prison? Troops loyal to the plotters moved to Enugu, but the Eastern Region Premier Dr. Michael Iheonukara Okpara was speared because President Makarios of Cyprus, who had attended the Commonwealth prime ministers’ conference at Lagos was Okpara’s guest at Enugu.

In fact, informed rumuors at the time, had it that the young officers, with a clear patriotic national perspective, had in mind to release the Yoruba leader, Chief Obafemi Awolowo, from detention and install him as the head of an interim government, pending a constitutional review and elections. Indeed, the renowned educationist and civil rights activist, Tai Solarin, came close to confirming that view in an interview he gave to a national daily a few years before his death. Nzeogwu himself, the widely acclaimed coup leader put the record this way in an interview he gave to the magazine ‘Africa And The World’ in May 1967, ‘’Our purpose was to change our country and make it a place we could be proud to call our home. Tribal considerations were completely out of our minds. But we had a set back in the execution’’ In other word, the intervention of this group of idealistic young officers, which included many Igbo, was to help build a better, united and prosperous Nigeria for all her citizens, totally regardless of ethnicity or other affiliations.

In relevant retrospect, the similarity between the Major Chukwuma Nzeogwu led coup of January 1966 and that led by Major Gideon Orkah in April 1990 against the government of General Ibrahim Babangida stands out in astonishing relief. Both coups were carried out by young and idealistic middle-ranking officers; intent on transforming what they sincerely believed was a rotten Nigeria society. Neither coup was prompted or supported by senior officers of their respective ethnic groups. But there is a painful difference in their socio-political aftermath. Nzeogwu’s coup was branded an ‘Igbo’ coup, for which the entire Ndigbo must pay a heavy and recurrent political price. Orkah’s coup was not seen as a ‘Tiv’ coup and justly so, and has no perceivable penalizing political price tag for the Tiv ethnic group.

For this clearly discriminatory attitude towards Ndigbo, and in sharp contrast with the concession given to the Yorubas over the M.K.O Abiola case, it is only right to assert that our beloved co-citizens of Nigeria owe the Igbo Nation unreserved fraternal apology for visiting an unjust and sustained capital political punishment on the entire Igbo nation, vis-à-vis their constitutional right to exercise power as president of our country. This is a fundamental right already too long denied, for which the entire Ndigbo as one united and indivisible family, no matter their individual political affiliations, must come together to fight.

Are you still nursing a political ambition?

Certainly not

What are your reasons?

I have tried it twice and have seen what has happened

What happened?

The political elites are not ready to get people who they cannot manipulate

Your answer gives credence to the opinion that the political elites always look for some one they can easily remote control to hand over power to.
In what ways were you asked to compromise that made you relinquish your ambition of becoming president?


I was part of PDP and the process was on… and they all can testify that if there is one person who can not compromise his principles Uweche is the one. All the presidential aspirants paid a fee of 5 million and 10 thousand naira, we were all paraded that day and I remember one Mrs. Jubril who was begging for us to be allowed to address the people at the convention but they refused. Obasanjo personally and alone chose Yar’Adua from among us at the nomination level and there was no contest

But there was this rumour that you people were settled heavily to step down for Yar’Adua, is that not part of compromise?

It was certainly not Uweche, I was not settled and I don’t need to be settled either. They didn’t even apologize to us, and as for our financial losses, I didn’t get back my 5 million and I don’t think anybody did, and as far as I am concerned that nomination at Eagle Square was a personal thing by Obasanjo, he singlehandedly picked Yar’Adua. This is the truth, I can tell you more, in 1993 I contested for presidency under Humphrey Nwosu’s Option A4, and I was the SDP flag bearer for Delta state, Abiola was for Ogun state while Atiku was for Adamawa, we were only 30 who could be president but we decided to zone it to Southwest and Northeast that was how Abiola and Kingibe emerged. That election was perfect because one had to win first at the ward level, then the local government level, in Delta state where only one third of the population are Igbo I got 81 percent of the total vote cast; so if we could have a perfect election as far back as 93 what stops us from repeating it not to talk of improving on it. The last general elections were adulterated starting from the nomination of candidates at the party level. This is what I mean by manipulation.

Will there be Igbo President by 2011?

Well I don’t know yet how many Igbo people are interested in the presidency but the important thing is that we as Ohaneze want to see the rotation of power in a fair manner. Igbo have not had their fair share of power at the apex level

As one who served under President Obasanjo who some section of Igbo believe did not favour them, did you at any time find your self being instruct to work against the interest of Ndigbo in order to please the ex-president?

Obasanjo had Igbo in his cabinet outside myself, people like Okonjo Iweala, Soludo and others, so I feel that this idea of Obasanjo hating the Igbo could be a personal view of individuals. I don’t personally believe that Obasanjo singled out the Igbo to hate them, he may have had clashes with some Igbo but there are also Igbo who are his friends. As a matter of fact, I think Obasanjo’s regime favoured the Igbo in terms of appointment the way no regime have done in recent time. We can not single out one or two isolated cases and try to judge him from that.

What is your relationship with people like Chief Joe Irukwu who no longer identify with Ohaneze, what are you doing about this?

The issue of Joe Irukwu and his colleagues was that after the expiration of their tenure which according to Ohaneze’s constitution ought to be two years, Joe Irukwu and co demanded for another two years, and a committee headed by Iwuanyanwu supported this move but Ikedife vehemently withstood this, at the end Irukwu gave way though we had a kind of parallel administrations but the Southeastern governors stood for Ikedife who completed his tenure and handed over to me, and on the day of my installation Irukwu sent me a congratulatory message. You see people support Ohaneze in the way they deem fit, but I would want to see Ohaneze metamorphose into a more popular organization where the common people both show interest and contribute to her welfare. Presently, we are coming forward with a platform where people can make donations and their names and funds would be properly recorded and we’ll also issue receipts so as to be as transparent as possible. When this is achieved we’ll be able to achieve any project without financial constraints.

One of my pet projects is to build a multi national hospital in Igboland; it has been proved that 80% of what is spent by those travelling abroad for medical care is spent on transportation and hotel bills so I intend reducing the much talked about brain drain of our medical practitioners by encouraging our brothers who are rated very high in international standards to retire in Nigeria so when that hospital is built they will come with very high standards which our local medical doctors working in the hospital would be encouraged to maintain, when this is done we expect that one can spent just 20 percent of what is spent in America and get exactly the same treatment. If President Yar’Adua shuttles to Saudi Arabia for medical treatments what stops people from shuttling to Nigeria from other parts of the globe, this is what I wanted to do as Nigeria’s President but since I’m not, let me do it for those who have asked me to be their leader

How do you intend giving birth to such a gigantic dream without the y basic infrastructure in the country?

We are sure that this infrastructural decay would not continue for ever, look at me in my hometown today, I believe that when more and more knowledgeable people come home and start asking questions, things would change. For me what matters is determination and the project is as good as accomplished, things will come to a level where the governors would become afraid of the people and start working for them. In this house for instance, I have my generators which I use most of the time, I spend between 8 to 12 thousand naira daily on diesel, I was told that if I bought my own transformer I would be able to tap direct from the high tension wire so I bought one that cost me over 3.7 million but it is just there lying dormant; this would not remain forever, since I’ve been away in Britain and Abuja and just spend one or two weekends here it didn’t matter but I can’t afford certain things now so we’ll mount pressure on people to do something

During Ikedife’s regime we learnt that Ohaneze sat and urged the southeasterners not to vote for PDP, so now you’re talking of building Ohaneze are we going to witness the emergence of a body that dictates who become who in the Igbo community?

Not at all, Ohaneze is a cultural organization, I told you earlier that we received the Movement for the Actualization of the Sovereign State of Biafra (MASSOB), but I told them that we do not agree with their idea. PDP has their own idea just like every other party but that is not Ohaneze’s interest, we are rather concerned about fielding the best candidates in the Igbo community. We would give our advises but they wouldn’t be partisan.

The well manicured flowers covering over 100meters before the main building makes the environment to look inviting, the Africa House, with a 2,000 capacity multi-purpose hall at Ogwasi-Uku has excellence clearly imprinted all over. The hall was structured in such a way that a visitor will not realize that over 2,000 other visitors are gathering at the same building unless you are informed of their presence.

It was a beautiful morning, over a cup of coffee when HIS EXCELLENCY CHIEF (AMB.) RALPH UWECHUE(OFR) Ogwuluzame of Ogwashi-Uku, Author, Publisher, two-time presidential aspirant under SDP in 1993 and PDP in 2007, and the President of the apex body of all Igbo socio-cultural associations, Ohaneze Ndigbo, sat defending and making case for the Igbo interest with Peter Agba Kalu. Probably, this is his hottest interview in recent times

You are seen in the international circle more as an activist because of your Pan Africanist crusade than a politician, can you please define the basis of your activism and the extent of achievement you’ve recorded?

As far as I’m concerned, I’m a pan Africanist, I believe very strongly in African Unity and cooperation this is why I named this house Africa House, my book on reflection on the Nigeria Biafra war is dedicated to the true and thoughtful African not to my wife or any other person.

So, I’m a very confident African, I’m an Nkrumaist, I’ve been since school days and I still am; so my vision is that Africa should come together and promote their religious interest and develop their economy, when we join hands to do something it would be better done than if we had done it as individuals. We talk about economic development and unemployment, what nonsense? For every mouth there is to feed, God has provided two hands to do the feeding; Japanese did not invent cars or Koreans, what is a car? Piece of metal, iron and plastic cut to certain specifications and put together no more no, less; so if you and I sit here and import everything we want, we are giving employment to people in air-conditioned factories in Europe or elsewhere at the expense of our graduates who are unemployed, so we need a government with vision that knows what the masses need. As great as America is, she exports only 6 percent of her products, the rest are consumed locally. Nigeria is not just any country it is the leading Black Country in the whole world.